Results for 'L. I. Spivak'

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  1. Gender specific altered states of consciousness.L. I. Spivak, N. P. Bechtereva, D. L. Spivak, S. G. Danko & K. R. Wistrand - 1998 - International Journal of Transpersonal Studies 17 (2):181-185.
    The psychological state and neural correlates of 19 women undergoing normal childbirth were studied. Frequent occurence of nonordinary psychological phenomena was traced back in 6 subjects, occurring in active and passive alertness, as well as hypnagogic/hypnopompic periods, and in dreaming, during the late period of pregnancy, giving birth, and the period of 2-4 days post partull. The brain activity of the aforementioned subgroup during this time was characterized primarily by general activation of the right hemisphere in the bandpass of infraslow (...)
     
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  2. Metafizika Peterburga: nachala i osnovanii︠a︡.D. L. Spivak - 2003 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  3.  75
    Ghostly Demarcations: A Symposium on Jacques Derrida's 'Spectres of Marx' (review).Eva L. Corredor - 2001 - Philosophy and Literature 25 (2):356-360.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.2 (2001) 356-360 [Access article in PDF] Book Review Ghostly Demarcations: A Symposium on Jacques Derrida's 'Specters of Marx' Ghostly Demarcations: A Symposium on Jacques Derrida's 'Specters of Marx', edited and introduction by Michael Sprinker; 278 pp. London: Verso, 1999, $20.00. "Comrades, encore un effort!" (p. 233) is the Communist battle cry by which Derrida signals to his fiercest Marxist critics that he is not ready (...)
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  4.  25
    Aristotle's On Generation and Corruption I. Symposium Aristotelicum (review).L. I. Zhmud - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (2):163-164.
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  5. No vyi︠a︡ idei v pravovedenīi.L. I. Petrazhitskii - 1914 - Sankt Peterburg,:
     
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  6.  46
    The torah of Levinasian time.L. I. N. Yael - 2012 - Heythrop Journal 53 (1):81-99.
    The topic of time is central to Levinas's philosophy. By examining aspects of the Biblical stories of Abraham and Moses compared with Greek myths, mainly that of Cronos devouring his children, this paper aims to show that Levinas's view of time, though certainly indebted to the Greek (i.e. philosophical) tradition, contains traces of Biblical experiences. Moreover, Levinas's interpretation of time will serve as a concrete demonstration of the way the Jewish experience enables Levinas to express his criticism of the philosophical-Greek (...)
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  7. Unity and diversity in religion and culture: exploring the psychological and philosophical issues underlying global conflict.L. M. Moreva & Dmitriĭ Spivak (eds.) - 2006 - St. Petersburg:
  8.  27
    On Solfeggio Teaching for Musical Drama Majors.L. I. Yan - 2011 - Journal of Aesthetic Education (Misc) 1:012.
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  9. Problemy filosofskoĭ metodologii.L. I. Vasilenko (ed.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  10. Iskusstvo i trud.L. I. Novikova - 1974
     
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  11.  36
    An explanation of the Confucian idea of difference.L. I. Xiangjun - 2007 - Frontiers of Philosophy in China 2 (4):488-502.
    Difference is a category of relationship lying between identity and non-identity, and equality and inequality. This concept is both the Confucian reflection of the real relationship between things in the world and the value ideal of Confucianism. The Confucian idea of difference, embodied in the view of human relationships, of world, and of nature, seeks to build a rational order based on difference, so as to reach a harmonious, united and ideal state. Confucians in the past dynasties continually interpreted difference (...)
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  12.  40
    A Logic LU for Understanding.L. I. Xiaowu & G. U. O. Xiangyang - 2010 - Frontiers of Philosophy in China 5 (1):142-153.
    Understanding a proposition for an intelligent agent is an important epistemic concept. We first discuss intuitively general logic characteristics of understanding, and give a language and a semantics containing understanding as a modal operator. Secondly, we develop the system LU for the operator, give some results of its proof theory, and then we prove the frame soundness and frame completeness of LU.
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  13. Ėstetika i tekhnika--al'ternativa ili integratsiia?L. I. Novikova - 1976
     
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  14.  8
    Introenumerability, Autoreducibility, and Randomness.L. I. Ang - forthcoming - Journal of Symbolic Logic.
    We define $\Psi $ -autoreducible sets given an autoreduction procedure $\Psi $. Then, we show that for any $\Psi $, a measurable class of $\Psi $ -autoreducible sets has measure zero. Using this, we show that classes of cototal, uniformly introenumerable, introenumerable, and hyper-cototal enumeration degrees all have measure zero. By analyzing the arithmetical complexity of the classes of cototal sets and cototal enumeration degrees, we show that weakly 2-random sets cannot be cototal and weakly 3-random sets cannot be of (...)
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  15. Logic versus Mind.L. I. Perlovsky - unknown
  16. Pedagogicheskoe nasledie A.S. Makarenko i sovremennai︠a︡ shkola: opyt i problemy.L. I︠U︡ Gordin (ed.) - 1987 - Kishinev: "Shtiint︠s︡a".
     
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  17. Nauka i ee rolʹ v obshchestve.G. G. Gavriėlʹi︠a︡n - 1956
     
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  18. Otvetstvennostʹ: tipologii︠a︡ i lichnostnye osnovanii︠a︡.L. I. Dementiĭ - 2001 - Omsk: Omskiĭ gos. universitet.
     
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  19.  33
    On Herodotus I. 33.L. I. C. Pearson - 1931 - The Classical Review 45 (01):14-.
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  20. Ėmot︠s︡ii v iskusstve: teoreticheskie podkhody i ėmpiricheskie issledovanii︠a︡.L. I︠A︡ Dorfman - 1997 - Moskva: Izd-vo "Smysl".
     
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  21. Quantum dynamics and neural dynamics: Analogies between the formalisms of Bohm and Pribram.L. I. Gould - 1995 - In Joseph King & Karl H. Pribram, Scale in Conscious Experience: Is the Brain Too Important to be Left to the Specialists to Study? Mahwah, N.J.: Lawrence Erlbaum. pp. 339--348.
     
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  22. Sushchnostʹ i struktura chelovecheskogo bytii︠a︡.L. I︠U︡ Aleksandrova (ed.) - 2001 - Vladimir: Vladimirskiĭ gos. pedagog. universitet.
     
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  23. Funkt︠s︡ionalʹnoe otrazhenie: filosofsko-metodologicheskiĭ analiz.L. I. Pakharʹ - 1984 - Riga: "Zinatne".
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  24. Globalʹnye problemy i t︠s︡ivilizat︠s︡ionnyĭ sdvig.L. I. Vasilenko & V. E. Ermolaeva (eds.) - 1993 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
     
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  25. Osnovnye cherty mirovozzrenii︠a︡ D. I. Pisareva.L. I︠A︡ Stanis - 1963 - Moskva: Gos. izd-vo "Vysshai︠a︡ shkola".
     
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  26.  6
    Sot︠s︡ialʹnai︠a︡ ontologii︠a︡ obydennogo soznanii︠a︡.L. I. Lazebnyĭ - 2009 - Moskva: IPO "U Nikitskikh vorot". Edited by Li︠u︡dmila Ivanovna Nasonova.
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  27.  9
    Voprosy ėtiki v trudakh musulʹmanskikh avtorov Volgo--Uralʹskogo regiona: Khrestomatii︠a︡.L. I. Almazova & Ansi Safiullina-Alʹ (eds.) - 2018 - Kazanʹ: Kazanskiĭ federalʹnyĭ universitet.
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  28.  16
    Modeling field theory of higher cognitive functions.L. I. Perlovsky - 2006 - In Angelo Loula, Ricardo Gudwin & Jo?O. Queiroz, Artificial Cognition Systems. Idea Group Publishers. pp. 64--105.
  29.  9
    Semanticheskie prot︠s︡essy na raznykh urovni︠a︡kh i︠a︡zykovoĭ sistemy: mezhvuzovskiĭ sbornik nauchnykh trudov.L. I. Barannikova (ed.) - 1994 - Saratov: Izd-vo Saratovskogo universiteta.
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  30.  30
    Emotionales in confucianism and daoism: A new interpretation.L. I. U. Qingping - 2011 - Journal of Chinese Philosophy 38 (1):118-133.
  31.  29
    Evidence that instrumental conditioning requires conscious awareness in humans.L. I. Skora, M. R. Yeomans, H. S. Crombag & R. B. Scott - 2021 - Cognition 208 (C):104546.
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  32.  8
    The Semiotic System of Events, Intrinsic Temporal and Deictic Tense Relations in Natural Language. On the Conceptualization of Temporal Schemata.L. I. Komloszi - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:269-286.
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  33. Istoricheskai︠a︡ ėpistemologii︠a︡ vo Frant︠s︡ii.L. I︠U︡ Sokolova - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  34. Nravstvennye t︠s︡ennosti nashego sovremennika.L. I. Pavlova - 1971
     
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  35.  17
    O Dogma relativista.I. K. L. - 1947 - Revista Portuguesa de Filosofia 3 (1):79 - 82.
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  36. Osnovy marksistskoĭ logiki.G. G. Gabriėlʹi︠a︡n - 1968 - Erevan,: "Mitk,".
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  37.  9
    Reception of ethics of discourse in modern philosophy.L. I. Tetyuev - 2019 - RUDN Journal of Philosophy 23 (2):240-252.
    The article analyzes the theoretical foundations of the modern project of rational ethics, in which the ethics of discourse is interpreted as a critical theory of society and a critic of modern morality. I. Kant was one of the first to offer the possibility of generalizing the norms of morality and perception of ethics as a transcendental critique of morality. Neo-Kantianism develops ethics as the most important part of the philosophical system and fixes its scope by the idealistic theory of (...)
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  38. Changes in cortical activity in altered states of consciousness: The study of meditation by high-resolution EEG.L. I. Aftanas & S. A. Golosheikin - 2003 - Human Physiology 29 (2):143-151.
  39. (1 other version)Ocherki po dialekticheskomu materializmu.L. I︠A︡ Stanis & I. D. Andreev (eds.) - 1977 - Moskva: Nauka.
     
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  40.  9
    Cassirer and Critical Ethics Kant: the Question about the Interpretation.L. I. Tetyuev - 2018 - RUDN Journal of Philosophy 22 (1):65-75.
  41.  41
    Philosophical edifi cation and edifi catory philosophy: On the basic features of the Confucian spirit.L. I. Jinglin - 2007 - Frontiers of Philosophy in China 2 (2):151-171.
    Edification 教化 is one of the central concepts of Confucianism. The metaphysical basis of the Confucian edification is the “philosophical theory” in the sense of rational humanism rather than the “religious doctrine” in the sense of pure faith. Confucianism did not create a system of ceremony and propriety owned by Confucians only. The system of ceremony and propriety on which Confucians depend to carry out their social edification is that of “rites and music,” the common life style of ancient China. (...)
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  42.  19
    Wages in Huating-Lou counties in the 1820s.L. I. Bozhong - 2008 - Frontiers of Philosophy in China 3 (4):578-311.
    The issue of wages has been ignored in previous studies of economic history in late imperial China. Focusing on Huating County and Lou County, this article explores the wages in agricultural, industrial, commercial, and service occupations of this area in the 1820s. The findings, though primary, are helpful to our understanding of incomes in early-nineteenth-century China.
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  43. Osnovanii︠a︡ biosofii.L. I. Krolʹ - 1937 - Kaunas: Spaudos fondas, komisionierius.
     
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  44.  13
    Valor Psicodiagnóstico do Teste de Rorschach.I. K. L. - 1947 - Revista Portuguesa de Filosofia 3 (2):188 - 191.
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  45. Chelovek kak obʺekt sot︠s︡iologicheskogo issledovanii︠a︡.L. I. Spiridonov & I︠A︡. I. Gilinskiĭ (eds.) - 1977 - Leningrad: Izd-vo Leningr. un-ta.
     
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  46. Svoboda, ravenstvo, prava cheloveka.L. I. Bogoraz, A. ëiìu Daniçel§, Pravozashchitnyæi Tsentr "Memorial" & Prosvetitel§Skaëiìa Gruppa Po Pravam Cheloveka (eds.) - 1997 - Moskva: Pravozashchitnyĭ t︠s︡entr "Memorial".
     
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  47.  13
    Oxygen, please. As he delays turning it into law, Clinton loses momentum for his plan.L. I. Barrett - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 142--17.
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  48. The Wisdom of Administration in The Analects.L. I. Honglei - 2012 - Frontiers of Philosophy in China 7 (1):75-89.
     
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  49.  56
    Convexity and Differentiability of Controlled Risk.L. I. Krechetov - 2004 - Theory and Decision 57 (4):291-307.
    We investigate risk associated with the violation of a constraint, which is desirable but hardly satisfiable in all possible states of nature.
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  50.  25
    Representation and development of cognition.L. I. Hengwei & Huang Huaxin - 2007 - Frontiers of Philosophy in China 2 (4):583-600.
    One of the major divergences between dynamical systems theory and symbolism lies in their views on the role of representation in cognition. From the perspective of development, the cognitive development could be divided into three levels: sensorimotor, imagery representation and linguistic representation. It is claimed that representation is not a sufficient condition though it is necessary for cognition. However, it does not mean that the authors agree with the notion of strong coupling in dynamicism that completely rejects representation.
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